Graphic created by Lucas Seidel Design

Merry Christmas, Happy Holidays, and thanks for the opportunity to share a lovely recipe. We, Jupe Jupe, love the holiday traditions this time of year, primarily because they involve gatherings with great company, music, beverages and food. However, like so many folks on the darker end of the fashion street, holiday gatherings can be a conundrum. Does wearing all black dampen the mood or send the message we’ve got no spirit? Of course not. And if you follow our recipe below, you’ll find that you can also not lose your sense of fashion or nail polish just because Grandpa is coming with a Danish Kringle. Our blue velvet red beans and rice will let you keep your colors in the food and off your body.

Before you get started, open a bottle of wine. Put on music. I’d suggest including Jupe Jupe’s “I Saw Three Ships” to your holiday mix, just like Black is the New AP Style did on their Chimneyside Chats playlist below. Note: The beans should soak in salted water for at least eight hours by the time you’ve had a glass of wine and started your playlist.

Graphic created by Lucas Seidel Design

There are many debates among Christmas celebrants about The Tree - how tall it should be, how early in the autumn to put it up, how to decorate it, when to take it down. But no debate is more fiery, more fundamental to the whole enterprise, than the debate of Real Tree vs. Artificial Tree.

I grew up firmly in the Real Tree tribe, so much so that I never questioned the supremacy of that position - never even saw it as a position a person held. It was just the way things were done. Our family wasn’t particularly hardcore on the spectrum of Christmas traditions, but this one held up across many years. Every November we would go to a patch of forest in the mountains outside my hometown in Colorado and harvest a beautiful fir tree (I assume legally). When that got too hectic, we’d go to a local gardening store called Spencer’s and peruse their vast lot for the perfectly imperfect tree.

The house would be filled with the smell of evergreen. We’d change the water in the little basin in the bottom of the stand. We’d sweep up the needles, which eventually would overwhelm the living room. We’d wonder (sometimes aloud) about whether the old strings of lights with their tangibly hot bulbs would ever pose a fire risk. The rites and rituals of the Real Tree tribe.

And yet here I sit, years later, the unapologetic owner of an Artificial Tree made of five discrete pieces to be carefully extracted from their XXL storage duffel and assembled the day after Thanksgiving. No needles falling, no fire hazards posed by the built-in lights, no debate about which way the perfectly symmetrical cone needs to face. No evergreen smell, unless from douglas fir candles (I wouldn’t wish a spill of fake pine scent oil on my worst enemy). No trees harmed in the making of our celebration - unless you want to spin up an environmental impact analysis and have that debate.

How did I get here? Like a frog boiled slowly, I got cooked without being fully aware. I married someone from the Artificial Tree tribe, whose wisdom and pragmatism slowly chipped away at my Real Tree dogma. We got a tiny fake tree when we weren’t going to have an official tree because of travel. Then, one day, we got a huge one at Costco, where we get everything. We just bought it. Despite myself, I must admit that it is beautiful, and as effective at conjuring the Christmas Spirit as any hand-sawed, weirdly shaped forest tree.

But my cognitive dissonance, my decades as part of the Real Tree tribe, needed just a bit more help. So, as I do in situations where I’m struggling to rationalize a decision I’ve made, I wrote a song. It’s called “o Xmas tree” - an adaptation of the classic O Tannenbaum - and it’s about our plastic tree. If the joy of this holiday hinges on whether the tree is “Real” - or for that matter, whether any particular facet of Christmas is “Real” - we’re already in trouble. So I’m going to take a deep breath of (artificial but very convincing) fir tree aroma, and just not worry about it.

The mother of all artificial trees

Graphic created by Lucas Seidel Design

My sister and I started a tradition on Christmas Day where we go to the local bird sanctuary to feed all the winter birds and animals. We started this for a multitude of reasons, mainly because we love animals, and before music I had plans to be a zoologist. Also because both of our parents are only children and we don't have many people to hang out with over the holidays.

Feeding songbirds at the Lynde Shore Conservation Area

Graphic created by Lucas Seidel Design

I have Polish roots on my mom’s side, and one of our family’s Christmas traditions involves baking a braided Polish bread known as a chałka. One year, when my mom and her sisters were in high school, my grandpa (who has now passed away and for whom I wrote a song entitled “Under the Pines”) put them in charge of taking the bread out of the oven once it had cooked. He had spent hours lovingly kneading and braiding it, and it was very important to him.

When my mom and her sisters lost track of time and realized too late that the bread had overcooked and was as hard as a rock, they were horrified! My aunt then had the brilliant and creative idea of putting a bow on it and hanging it on the front door as a decoration. When my grandpa came home, he asked his daughters, “Is that Christmas decoration what I think it is??”

Needless to say, the braided bread (which they subsequently lacquered) hung on my grandparents’ front door over the holidays for close to 50 years. A few years back, I decided to attempt to bake my own chałka in memory of my grandpa, and I was astonished to learn upon arriving at my grandma’s that year that the lacquered bread had crumbled a few minutes before my arrival; I arrived to see my cousin picking up its pieces. I have taken this as a sign that I should continue the family tradition of baking a chałka!

Braiding bread, a Polish tradition called  Chałka

Graphic created by Lucas Seidel Design

Sometimes I feel as if I’ve been visited by the Ghost of Christmas Past, walking me through the winter memories of my childhood. Not to say that I’m Scrooge - I would describe this wintery haunting as a pleasant, sought out one.

A tradition of my past and present is baking. I have a particularly longstanding relationship with cookies. As a little girl, my mother and grandmother shared my grandfather’s chocolate chip cookie recipe with me. Towards the end of his life, he had begun to notate some recipes, and this one became mine to carry forward. I took the recipe into my own hands, and have made them every year since.

Over the years, I’ve set more and more ambitious holiday baking challenges for myself - sometimes following along with The Great British Bake Off, sometimes adopting a new recipe to weave into my collection. Each December, I spend a week crafting cookie boxes filled with:

• The classic chocolate chip, my family’s heirloom
• Sugar cookies shaped like moons and stars, a little constellation of sweetness
• Chocolate snowballs (which I never get quite right)
• Bourbon-dipped gingerbread, a recent addition

Graphic created by Lucas Seidel Design

Gather 'round the open fire for Chimneyside Chats - a monthly feature with holiday stories from our favorite artists. See what's in their stockings this year as they reminisce on holiday memories, share their favorite recipe and more! Here's what folk/roots singer-songwriter and pianist Jeffery Straker had to say:

I perform an annual holiday show on the Canadian prairies and this year is the ninth year we’ll bring it to the stage. It started with a single night in a small 60-seat room in Regina, Saskatchewan and has grown to be a 10-show tour this year. The hometown show is now two nights in a 715-seat theatre. I call it, ‘A Very Prairie Christmas’, and along with a band I perform covers of the festive classics, a few obscure holiday tunes as well as a smattering of my own original seasonal songs. Between songs I banter with the audience and tell some funny stories of my Christmases over the years. Most of these stories have a prairie theme to them.

Riffing on the prairie mood of the show, a few years ago I decided to do a giveaway from the stage just for some fun gift-giving, and the audience loved it. That gift at each show was a “dainty tray”. “Dainty Tray” is the name used on the Canadian prairies for a dessert platter with a variety of squares, cookies, cakes, tarts, bars and the like - but they’re all cut or portioned ‘small’ hence the moniker ‘dainty’. Typically the baking is arranged on a platter that has a paper doily on it for some ‘presentation’. My partner of five years, Michael, is an incredible baker and on my social channels I’ve shared photos of some of the many cakes and baked treats he’s made for me over the years. Those posts always get lots of interactions. So at these shows when we shared that we’d be giving away a dainty tray baked by Michael, the audience loved it; you could hear a collective gasp each night.

We’ll be giving away a dainty tray at each of the 10 shows on the tour this year once again. It’s almost like The Price is Right when the winner runs up to the stage with the excitement of receiving… The Dainty Tray.

If you want to prepare a prairie dainty tray for a party you’re hosting, as a gift to give someone or just to have around your house for when guests drop in, here are some options I’d recommend choosing from. Note that the greater the selection, the more impressive it always seems to be for guests. Also, there’s no standard plate size for a dainty tray. You can make one on a small dessert sized plate (a mini dainty tray) and give it away as a gift, or you can make one on a platter the size of a pizza pan if you’ve got a lot of guests arriving.

(In my opinion the first seven items are a must for a proper prairie Dainty Tray)

• Butter tarts
• Shortbread cookies
• Gingerbread cookies
• Nanaimo bars
• Fudge or chocolate bark
• Confetti squares
• Fruit cake

Dave Lee has always loved science. It is a mix of curiosity and experimentation that can lead to a world of endless possibilities. He decided to take that scientific mix and challenge himself to create a music series unlike anything else.

Cardboard Sessions is an engineering-meets-art series where acclaimed artists walk into the studio and perform - completely unrehearsed - using musical instruments made entirely out of cardboard. The lineup of instruments includes a cardboard Stratocaster, Telecaster, bass guitar, acoustic guitar, keyboard and full drum kit. Each is built with meticulous engineering and are documented in fascinating behind-the-scenes videos that highlight the art and science behind their creation.

Lee said that the real science comes from the team at Ernest Packaging Solutions. Mike Martinez and Tim Wilson figured out how to make cardboard emulate wood, and that was just the beginning.

“Flutes, cross-corrugated patterns, engineered layering; it’s all designed to strengthen weak points and shape sound,” Lee said. “There’s real innovation in how these instruments handle tension, vibration and tone. You’d be surprised how close it gets to traditional wood when it’s done right.”

For Lee, it is less about cardboard and more about creativity without a net. In a world that is overproduced, over-edited and driven by perfection, he wanted to make sure that Cardboard Sessions pushed against that.

“It’s about play, risk and honesty,” he said. “When artists understand that it’s not a gimmick but a space to actually let go and create, that’s when they get it.”

There have been many stand-out moments so far - from Marcus King and LP to one of the final recordings of Terry Reid. There was something about Billy Gibbons, however, that was so authentically pure.

“Total pro, no hesitation, just instinct and style,” Lee said. “We had Matt Sorum on drums, and it turned into something unreal. Seeing legends like that light up over something made of cardboard hits different. It proves that creativity has no boundaries if you give it the right space.”

There are a number of artists that Lee would love to see create something from nothing. The texture and character of Tom Waits. The chaos of Jack White. The curiosity of St. Vincent. The edge of Josh Homme. The rhythm and experimentation of Questlove. Lee thinks they would thrive in this environment.

Most importantly, Lee hopes that these performances remind them what it feels like to play with no agenda. He wants Cardboard Sessions to resonate not just as music content but as a cultural statement.

“No safety net, no preset sound; just reaction and flow,” he said. “When you strip away the usual setup, musicians start listening to each other in a different way. They get back to the core of it; the joy of creating in the moment. That was the idea from day one: to give artists space to find that spark again and let the rest of us witness it in real time.”

Photo courtesy of EmberBees Photography

Growing up in the small farming town of Creston, B.C. was disappointing as a music fan as they did not have their own radio station. The only signal they could get was a country music station located in Spokane, Wash. but that was enough for Emma Kade and her musician father. Together they would sing John Denver and Tim McGraw for their own personal car karaoke, and to no one’s surprise, country would heavily influence Kade’s own music career.

While country music was her first love, it wasn’t her only love. She dabbled in pop and gospel, created a dance track and even tested her songwriting skills for other artists. Kade also took on the role of wedding singer. It was an enjoyable experience that even gave her the idea of singing at her own wedding.

“I’ve sang a lot of brides down the aisle over the last few years,” she said. “It was really fun to get the chance to sing at my own wedding, and sing a song that I wrote. That was really special.”

It was an idea that she had tossed around for a while. She was folding laundry when the song came to her, and it felt right. But would it be worth it? Or would it add another element of stress to an already stressful day? It became a special moment for her and her husband, and she’s so glad she decided to go through with it.

The song, “End Game”, was her first single back in the country genre. She said that she came to a point in her career where she wanted to make music that genuinely spoke to her, and country felt the most authentic.

“I just want to create without borders,” she said. “I want to create music that I enjoy without considering genre or marketability.”

Going back to her roots is exactly what she needed. However, her time spent learning and loving other genres of music will still make an appearance in her current sound. The perfect example is her latest single, “Blue Collar Man”. An ode to the hard-working people of rural communities, the song stemmed from the sounds of the local sawmill near Kade’s home. Instead of rehearsing, she found herself distracted by the sounds of logging trucks driving past. The chorus was written in under five minutes and posted online. The feedback was instantaneous, and unanimous: release the full song.

With a third song on the horizon, Kade understands the importance of releasing singles in order to grow her fanbase. She would love to release another body of work, whether that be an EP or LP, as she loves the storytelling aspect of it. Yet her sound is still something she wants to play with, and what better way to do it than one single at a time.

“I’m really happy with what I have achieved so far in my sound but I’d love to experiment with all the different genres within country music at some point,” she said.

Country music will always be Emma Kade’s first love. It keeps calling her back, and this time she’s determined to give it her all.

Author Ariel Slick found herself in a situation where the answers were not coming to her, with no way to express herself the way she wanted to. She turned to her passion, writing, as a way to process her thoughts and feelings.

The Devil Take the Blues became the finished product, sharing the story of a woman living in 1920s Louisiana who makes a deal with the devil to save her sister’s life. The story became a love letter to Slick’s own sister, who at the time was in a toxic relationship. She had to come to terms with the fact that her sister was an adult who could make her own decisions and the best way to support her was to be there for her. In the time it took to finish the book, thankfully her sister was no longer in that relationship. They were able to have mature, honest conversations and that final draft showed how much she cared.

“It was a very personal story with one message, and it evolved from there,” she said. “It also became me wanting to help other people. That’s what literature is for; it’s not just good stories but providing a message.”

The story centers around 28-year-old Beatrice Corbin, who just wants to keep her family’s general store afloat while keeping an eye on her 18-year-old sister, Agnes. One day, Frank Charbonneau enters the store and turns her world upside down. She learns of her sister’s fate and tries to take on the devil, but everyone knows the devil doesn’t play fair.

Thanks to her Bachelor’s degree in history, research is something she thrives on. It was an ongoing process of fact checking the historical accuracy of food prices, current events and popular music to keep the story as accurate as possible. She even went so far as to research the KKK, wanting to understand how it was operating in the South in order to speak to the fear that it instilled.

“This is both a love letter to my sister but also to the South - its warts and all,” she said. “We have this ugly history but there’s also a lot of beauty here.”

In addition to touching on sensitive topics, Slick said that about a third of her first draft was cut in order to remove a plot that wasn’t strong enough to move forward. Although it involved a lot of extra work to fill the gaps caused by its removal, it made the final draft all the more gratifying.

The writing process for The Devil Take the Blues taught her the benefits of drafting an outline before getting into the depths of the story. She knew what happened at the beginning and the middle, but hadn’t quite connected the dots between the two before realizing her initial ideas might not work. A valuable lesson learned.

Believe it or not, having a defined genre is unnecessarily important to traditional publishers. As Slick began the process of searching for a literary agent, she found so much rejection that she began to question her own writing. She was torn between continuing the fight to find representation or turn towards self-publishing. Traditional publishers seem to be focused on how a book is marketed, and a Southern Gothic historical paranormal novel does not fit in any of their neatly contained boxes.

“This book is for people who like lyrical, character-driven stories that don’t wrap up nice and neat at the end,” she said.

With inspiring determination, The Devil Take the Blues was published on October 13, 2025. The novel offers a fresh take on the Faustian bargain while weaving in atmosphere and myth that linger long after the last page. It even includes a playlist inspired by the songs quoted in each chapter.

It is available for purchase here.